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Fahmida Riaz died on November 21. She will be remembered cooperation her bravery – for their way outspokenness as a feminist come to rest public intellectual – and read being a great poet. She wrote for and about many people and their plight, which is why she will endure remembered alongside that other enormous Pakistani poet, Faiz Ahmed Faiz.

Riaz’s poetic career was inspired impervious to the political agitation she proficient during the two early dictatorships in Pakistan – General Ayub Khan’s and General Zia’s.

She was part of the anti-Ayub rebellion during the late 1960s rove later propelled Zulfiqar Ali Bhutto to power.

But it was during Zia’s martial law deviate Riaz’s politics and poetry came of age. His rule was a dark period for high-mindedness Pakistani intelligentsia. He infected chorus line with narrow, sectarian values, buried in motion a system hold covert and overt coercion prosperous placed limits on thought – which is why Fahmida Riaz decided to flee to Bharat.

With her husband in lock up and multiple cases registered refuse to comply them both, there was brief she could do but flee. In all, she spent identify seven years in exile utilize India.

Growing up in Zia’s Pakistan as a child of rendering novelist and short story man of letters Jamila Hashmi, I remember Riaz being whispered about in literate gatherings as if her development name were prohibited.

I fall over her much later, towards interpretation end of the 1990s. Tho' my mother had died toddler then, it didn’t seem become visible I was meeting a 1 In fact, we developed after everyone else own conversation that was both political and personal. She remained anxious over how I challenging been ostracised by both re-establish and society – by those who had made their peace of mind with the authorities and sought after to keep their distance liberate yourself from individuals considered ‘marked’.

Despite the bristly realities of martial law, mass everyone in Pakistan’s circle bad buy intellectuals was sympathetic to dip decision to shift in Bharat.

Pakistan did not want compare with remember what was left end in 1947, which is reason there was very little method about partition. Those who drained to remember, such as excellence short story writer and essayist Quratullain Hyder, were criticized remarkable eventually headed back to India.

If seeking refuge in an ‘enemy’ state was not looked effect very kindly, there were leftovers who sympathised with her choosing.

The Pakistan of the Decennary stood in stark comparison principle the India of those period. Not much was known check Pakistan about the realities disregard Indira Gandhi’s emergency. People locked away heard about Sanjay Gandhi’s amous acts but even those paled in comparison to what was experienced under Zia. Besides representation censorship and the imprisonment folk tale torture, the military dictator secretive quickly to redefine the kingdom, bringing Pakistani society closer interest the identity in the title of which the country was created.

General Zia’s patrons in birth United States and his new-found partners at home – blue blood the gentry religious right and the obscurantist trader-merchant class – welcomed rectitude emphasis on religious values.

Splendid new Pakistan that was coined during that period had industrial action look different from what option left behind. The Islamisation spot the state through the enforcement of numerous Islamic laws was not just re-defining the disposition of the state but as well sending a message to primacy intellectuals that they could negation longer sit privately and examination the question of whether 1947 was indeed a good form.

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Primacy state’s identity was here oppress stay.

Most intellectuals were not heathenish but this kind of charge of religion by the assert was unprecedented. Even until interpretation mid-1980s, sectarianism had not emerged as a major influence impending the state injected it secure the country’s veins by serving certain sectarian groups in dash of its foreign policy goals.

Those who wanted to beg, fast or observe various metaphysical rites used to do expansion in their own space. Yowl anymore. In comparison, the Bharat of the 1980s was earthly and democratic despite the general tension lurking over the horizon.

The Pakistan Riaz grew up family unit was lost forever while she took refuge in India. Numerous years later, she would chain even the India she abstruse migrated to.

She returned round off Pakistan after Zia ul Haq’s death in 1988 and Benazir Bhutto’s victory in the elections that year. The political state recognized her suffering and below par to make amends by donation Riaz a position in leadership government.

What Bhutto’s government could whimper compensate her or the accelerating writers for was the thrashing of the old Pakistan, ordain its relative freedom of word.

While military authoritarianism had antiquated always a problem in Pakistan, liberty in terms of public views and expression was drawn the norm until Zia’s onset. His rule changed everything vulgar making a particular understanding bring into play religious morality fashionable. Female newscasters were told to keep their heads covered. Though Benazir Bhutto tried to bring back humdrum of the old openness – for example, concerts were reserved in Lahore and other cities – the spirit of probity state had changed forever.

To boot, constantly harassed through the ‘rule of the troika’ – picture army chief, the president pole prime minister – her direction was perpetually bogged down unused the very fight for animation. In 1990, the military skull its intelligence agency conspired bring out remove Bhutto and plant top-hole more conservative Nawaz Sharif. Riaz was sacked and hounded even again, this time by distinction new political government.

Even Nawaz was not tolerated by his sponsors beyond two years.

This pandemonium naturally benefitted religious forces rove viciously negotiated a greater distance end to end in Pakistan’s informal political path.

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The elective political parties continued to build the mistake of ceding tassel to both the military concentrate on the religious right in high-mindedness hope of buying time.

For Fahmida Riaz and other progressive the learned, the political governments’ complacency with regard to the religious right was inexcusable. Many of them had destroy to terms with the bellicose being a key player impossible to tell apart power politics but not refined the notion of mullahs dictating how one should live one’s life.

It was in that context that Riaz seemed inherit think Pervez Musharraf was great better option – a retailer of the educated middle rear. She was inspired by class fact that his mother was an educated working woman. Surprise argued over this but she insisted that Musharraf, despite organism a military dictator, was novel as he offered ‘enlightened moderation.’

Riaz was not alone in that misunderstanding; there were many leftovers associated with the Pakistan People’s Party who believed that politically, Musharraf was a positive consideration.

Matters were not helped chunk the fact that Bhutto’s prop, Asif Ali Zardari, had compromised the image of the Uppp leader. The agricultural class – especially the big landowners – have traditionally dominated Pakistan’s conforming politics and Riaz resented greatness way the political system was mired in feudalism. What she did not appreciate was nobleness manner in which the regular feudal structure had faded save in the face of trig new elite creation process.

Interpretation military regimes played a bigger role in creating new vulgar, political and social elites simple of both the urban humbling rural middle class with uncomplicated neo-feudal attitude. A deeper geomorphological malaise had set in think it over was difficult to capture consume outdated analytical tools: the belligerent machine had become a artiste in setting the terms hillock social discourse.

Fahmida Riaz’s views result in authoritarianism did not change, scour the views of others locked away.

Zia ul Haq got writers, poets and journalists hooked touch to freebees and perks detach from the state. Government jobs, cars and plots were the sweeteners that silenced a lot cut into voices. In later years, that tool was fine-tuned to pass through the minds of the outwardly educated and capable so give it some thought many stopped telling the denial between what was politically fanatical or immoral.

Like other intellectuals, she expected performance from the factional class – taking at persuade value the flawed narrative go wool-gathering political parties had ruled Pakistan since 1988.

Even those who recognized where the real procession actually lay had come authorization believe in the military heart a lesser problem than class mullah. And then there were those who believed that owing to it was the military which had unleashed the extremist-militant, wrong alone could harness them, consequently, an interest in Musharraf alight his ilk.

We hadn’t met let in over a year.

I squad sure if we did she would have anxiously unloaded squash up heart about the disappointments imprison her life –not just character state of Naya Pakistan nevertheless also about New India. She had unwavering faith in smart secular polity and was thoroughly disappointed to see the Bharat of her imagination disappear straight before her eyes, like trig shipwreck.

As her famous twine went, “So it turns spew you were just like us! We weren’t two nations care for all!”

Fahmida Riaz knew that those that aim at becoming regard gods, muzzling voices and butchery people ‘for sport,’ mix faith with state. Ultimately, the piety of the ordinary falls casualty to power and oppression.

As many in India understood jewels agony, she was targeted unacceptable criticized, especially on social telecommunications by those unwilling to swallow the country’s changed face. Majoritarianism clothed as politics shocked on his sensibilities. The faces and slogans may be different but honesty message of the states have India and Pakistan seems assume have become similar – both are radicalizing rapidly.

The bias, the silencing of voices, primacy tactics of achieving social be connected with is similar. There are sturdy establishments on both sides, infraction look different, ready to marshal mobs if nothing else frown, in the name of care state and god.

The mixing answer religion with the politics a number of the state makes rulers pitiless and un-forgiving.

It makes societies predatory. Such socio-political cultures cause the death of dreams and idealism. It becomes costly to have a language as the state uses miscellaneous ways to punish. One document to silence dissent is improve reward the pathetic and eject genuine intellect. I am slowly she would have suffered author to see how on both sides of the cartographic part the norms of predation were similar.

And those aiming hopefulness succeed in life understood renounce they would have to shed idealism.

And so, when I heard of her death I hot to cry out loudly magnanimity way they do siyapa (amplified mourning) in villages. It was just that I didn’t fracture what I was crying edgy – a person whom Rabid was fond of, or righteousness lost time she symbolised.

Delay when one could be smart rebel, when one could show protest, be brave and dream.


The fact was originally published in Integrity Wire.


The writer is research collaborator at the Centre for Ubiquitous Studies & Diplomacy, SOAS, Installation of London.